Doxology

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Romans 16:21-27 In this final lesson from Paul's epistle to the church in Rome, we considered those who were sending greetings to the believers in Rome, and then contemplated the doxology at the end of the letter. Why was Timothy so dear to Paul? What was outstanding about this young man? Who was Tertius? What are some of the difficulties presented by the doxology at the end of Romans 16? How can we resolve those difficulties? What is Paul's primary point that he sets out to make in the doxology? What is the measure and means by which we are established in the faith? What is the Gospel? What are three things we learn about the Gospel in this doxology? What will be a subject of our glorifying of God throughout the eons of eternity? (57 min.)

Mercy To All

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Romans 11:26-32 Picking up from where we left off two weeks ago, Paul explains how it is that all Israel will be saved. With what does he say that Israel's spiritual renewal will be associated? Why does Paul apparently make an alteration in his quotation of Isaiah? What is it about the gifts and calling of God that is the basis for Paul's confidence? What gifts and calling does he appear to have in mind? If the Gentiles to whom Paul writes are inclined to be skeptical about Paul's expectations of a great salvation of Israel, what experience does Paul offer as evidence? How does God's use of Israel's disobedience and His use of the mercy shown to Gentiles bear on the subject of the problem of evil? In all of the hardening of both the Jews and the Gentiles, indeed of all people, what is the overriding purpose of God? How can we be sure this verse does not teach universalism (that all people will be saved)? (56 min)

Mystery

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Romans 11:25-27 Paul now begins to summarize all that he has taught us in chapter 11, and also to conclude his entire argument in chapters 9 thru 11. He begins by saying that he does not wish us to be uninformed or ignorant. What is the significance of Paul's repeated use of this phrase in his writings? What is the relationship between knowledge and actions? If we are unaware of the mystery he speaks of here, what is a possible consequence? What are the two ways that the concept of mystery was viewed within the culture of the first century. What were the mystery religions, and how are they manifest in contemporary culture. How does the accessibility to "truth" become a "seller's market," and why is that not good? How does Paul use the concept of mystery? What are some of the many mysteries of which Paul writes? What is the mystery he speaks of in this chapter, and what are its chief elements? What are the three questions that confront us when Paul says "So all Israel will be saved"? (55 min)