Lord of All

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Romans 10:11-13 In this lesson we are wrapping up our study of verses 5-13, in which Paul sets out how the righteousness of faith differs from the righteousness of the Law. How do we know that Paul is not intending to make a strong distinction between the faith of the heart and the confession of the mouth? When Moses speaks of the mouth and the heart, what is his point? How do we know that Paul does not intend us to see the acquiring of righteousness as distinct from salvation, or confession as distinct from believing? What is the underlying foundation to the assertion that whoever believes will be saved?. In what way is there no distinction between Jew and Greek (Gentile)? On what basis does Paul claim there is no such distinction? How did the Jews view the difference between themselves and the Gentiles? If the objective universal lordship of Jesus is the basis of Paul's argument about Jews and Gentiles, what else can we infer from it? (57 min.)

What Faith Says

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Romans 10:5-13 In this lesson we continued our consideration of what the righteousness based on faith says. What are some of the pitfalls we need to avoid in understanding what Paul is saying in this passage? What are the two themes that run parallel through this passage? What is significant about the confession that Jesus is Lord? What is the difference between subjective and objective lordship, and which one is Paul addressing here? What were the two other confessions with which the believers in Rome would have been familiar? How does this confession pertain to those other confessions? How is confessing Jesus is Lord related to calling on the name of the Lord? (55 min)